John 1:9, "There was the true Light which, coming into the world, enlightens every man."
...Born to Raise the Sons of Earth
Born to Give Them Second Birth...
As we draw near the end of the Advent Season, I'm particularly mindful of why Jesus came. God truly loved the world so much that He gave His only begotten Son. Born to fulfill the Law of Moses. Given to end the curse of Adam. Revealed to enlighten every man. It is in the coming of Jesus that we discover the truth about our Heavenly Father, as well as, the value of every human being. It is there within the stable that we see the new beginning of humanity. Jesus - who will save His people from their sins. Emmanuel - God with us. The Light that shines in the darkness. It is my prayer for each of us as we celebrate His coming that we do not miss out on the beauty of our own becoming in Him. Jesus Christ is our advent.
One cannot read the Scriptures without discovering that God was up to something. That there was coming a day when the Fall of Adam would no longer define humanity. When the Old Covenant would be done away with and a New Covenant would take its place. All throughout the Old Testament we read of a new day, a new beginning, and an event that would transform the way in which God and humanity would relate to one another. That day began in Jesus.
We read that in the fullness of time that God sent His Son into the world. Wrapped up in human flesh, this Son of God would walk in relationship with the Father. He would overcome the temptations of the enemy, fulfill all of the Law and the Prophets, give His life as a ransom for each and every one of us, die, resurrect, and ascend to the Father. Why? So that He would bring many sons into glory [see Hebrews 2]. Jesus, the Pioneer of faith, has gone behind the veil and bid us come. We can all enter boldly to the throne of grace. We each have access to the Heavenly Father. Adopted. Chosen. Loved. Jesus' coming calls us to become all that the Father intended. We are the ones that the Earth groans to see revealed. The descendants that would outnumber the stars of the sky and grains of sand promised to Abraham. The glory of God that would fill the Earth. Jesus is our advent. It is in His coming that we begin our own becoming. Where we understand our place in relationship to the Godhead. Where we are finally able to rest in the goodness and grace of the Almighty.
In Jesus we finally see what authentic faith is all about. We being to understand that all the Law and Prophets were actually put in place that we might love God and one another. That we would live with compassion for one another, show love, grant forgiveness, and be generous givers of mercy. That we would put away any and all things that keep us from being fully human (i.e. things that keep us from living as those created in the image and likeness of God). It is in Him that religion is exposed for what it is, and is replaced with a deeper awareness of God. Where we can finally lay down all of the things that keep us weary and burdened, finding true rest for our souls.
Celebrate His coming. By all means enjoy this season. But remember that He came for you, for us, that we would become what the Father envisioned in His heart all along.
"Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace by which He made us accepted in the Beloved." Ephesians 1:3-6
Merry Christmas!
Tuesday, December 20, 2016
Wednesday, December 14, 2016
Something to Ponder this Wednesday
Luke 9:50, "But Jesus said to him, 'Do not stop him, for the one who is not against you is for you.'"
I'm just going to leave this right here. No! Wait a minute. I'm actually going to say something.
I just read a wonderful article from Relevant Magazine. The title was "6 Heretics Who Should Be Banned From Evangelicalism." Now before I start to delve into some of the meat of this article, it is clear that the writer does not believe that any of these so called heretics are heretics at all. In fact, he goes on to talk about these great men of the faith in great detail. The point he is trying to drive home is a point that I have made in this blog several times. Not everyone we consider a false teacher is a false teacher, and not everyone we call a heretic is a heretic. The reality is that some people have a different interpretation of things, see things in a different light, or simply have a different upbringing in the faith than Western Christianity. I'm going to share some things directly from the article that are meant to cause us to think about how we look at people. Given much of their history within the church you may be shocked to hear what some of these people have said, believe, and/or teach. Everything within the (*) is a direct quote from the writer.
**************************************************
1. C.S. Lewis
Perhaps the most celebrated Christian writer of the last century, C.S. Lewis is respected by most Christians, no matter what theological corner they occupy. And that’s what confuses me. Lewis was no evangelical by the standards of modern evangelical spokespersons. Lewis’ seven-volume, fictional masterpiece, The Chronicles of Narnia, reveals his belief that it is possible for people in other religions to inherit the Kingdom of God without knowing it.
Lewis also rejects the Penal Substitutionary theory of the atonement, which states that Christ “diverted” God’s wrath toward us and took it upon Himself. Instead, in part three of Chronicles, Lewis describes what is called the “Christus Victor” view of the atonement, which holds that the Cross is not an image of God’s wrath against us, diverted to His son, but it was the defeat of evil through an act of selfless love.
2. Martin Luther:
Where would evangelicalism be without Martin Luther? He is the father of the Reformation and the champion of Sola Scriptura.
But to the dismay of every evangelical Calvinist, I fear I must be the bearer of bad news that Martin Luther apparently didn’t believe the Bible is fully inspired, true or trustworthy.
Speaking of inaccuracies in the books of Chronicles, he states, “When one often reads that great numbers of people were slain—for example, eighty thousand—I believe that hardly one thousand were actually killed.”
3. St. Augustine:
In his work The Literal Meaning of Genesis, Augustine (to put it bluntly) thought Christians who took the Creation Story literally were a laughingstock and looked like idiots among non-Christians because they denied science and reason. This is Augustine, the one to whom we can give credit for the doctrines of original sin and Hell as eternal conscious torment (which are at the core of reformed theology).
Here is his statement:
“It not infrequently happens that something about the earth…may be known with the greatest certainty by reasoning or by experience, even by one who is not a Christian. It is too disgraceful and ruinous, though, and greatly to be avoided, that he [the non-Christian] should hear a Christian speaking so idiotically on these matters, and as if in accord with Christian writings, that he might say that he could scarcely keep from laughing when he saw how totally in error they are. In view of this and in keeping it in mind constantly while dealing with the book of Genesis, I have, insofar as I was able, explained in detail and set forth for consideration the meanings of obscure passages, taking care not to affirm rashly some one meaning to the prejudice of another and perhaps better explanation.”
4. William Barclay:
William Barclay’s iconic little blue commentaries are on the shelves of many pastors. So it's odd that Rob Bell has been so roundly rejected for holding essentially the same belief as this celebrated theologian.
Barclay writes, “I am a convinced universalist. I believe that in the end all men will be gathered into the love of God…the choice is whether we accept God’s offer and invitation willingly, or take the long and terrible way round through ages of purification.”
In that work, Barclay also lists early church fathers, Origen and Gregory of Nyssa, as two other Christian Universalists.
5. John Stott:
John Stott is one of the great evangelical Christian thinkers of the last generation. Stott rejected the view that Hell is eternal conscious torment of the wicked and suggested, instead, that the unrepentant cease to exist after enduring the penalty for their sins.
He wrote, “I believe that the ultimate annihilation of the wicked should at least be accepted as a legitimate, biblically founded alternative to their eternal conscious torment.”
6. Billy Graham:
Billy Graham is, perhaps, the epitome of the evangelical identity.
Or, so we thought…
Like C.S. Lewis, Graham believes that those who do not hear of Christ may, indeed, be saved without explicitly confessing Him as Lord.
In a 1997 interview with Robert Schuller, Graham said:
“[God] is calling people out of the world for His name, whether they come from the Muslim world, or the Buddhist world or the Christian world, or the non-believing world, they are members of the Body of Christ because they have been called by God. They may not even know the name of Jesus, but they know in their hearts that they need something that they don’t have, and they turn to the only light they have, and I think that they are saved and they are going to be with us in heaven.”
**************************************************
At this point I want to agree with the author. "I'm sure you, as well as I, find it ridiculous to reject these great and godly people." Who hasn't read C.S. Lewis? Who hasn't heard quotes from Luther and Augustine? I wonder how many pastors I know actually have Barclay's commentaries, or had to read (as I did) John Stott's "Basic Christianity"? And who doesn't love Billy Graham and the incredible work he has done for the Kingdom? The writer went on to cite George Whitefield’s lobbying for slavery, Martin Luther’s hatred of Jews, John Calvin’s approval of burning heretics at the stake. These are real issues. Many of which have been overlooked, minimized, or even accepted.
Whether we choose to acknowledge it or not, much of our great history is filled with people who don't believe everything modern evangelicalism teaches. However, we continue to celebrate their work, recommend their writings, and consider many of them heroes of the faith. With that being said, if some of these things were preached/taught from the pulpits of our churches there would be cries of heresy. Or would there? Not everyone in the Church considers themselves to be the gatekeepers of truth. Not everyone knows fully what they believe. There are, however, many who think they have the right to call out someone with whom they disagree. We saw and heard a lot of those people when "The Shack" came out and gained worldwide notoriety. I'm sure we will hear and see more when the movie hits the theaters in March. All the while forgetting the instruction that Jesus gave to His disciples in Luke 9:50 (I told you I was going to say something). Jesus is responding to John's report of trying to stop a man from casting out demons in the name of Jesus because he didn't walk with them. Jesus said (and I quote), "...the one who is not against you is for you." Just take that statement in for a moment. Think about the ramifications. What would the modern church look like and sound like if we didn't call out everyone with whom we did not agree?
Matthew Henry stated in his commentary of the Bible that "If ever any society of Christians in this world, had reason to silence those not of their own communion, the twelve disciples at this time had; yet Christ warned them not to do the like again. Those may be found faithful followers of Christ, and may be accepted of him, who do not follow with us."
Say what?
That's right!
There are actually people outside of our evangelical bubble who are walking with Christ, doing His work in the Earth, and yet they are not a part of our particular way of thinking. In fact, many of those who have had to wear the label of heretic or false teacher are neither. They just think differently. They, like you, love the Lord and seek to walk in truth each and every day. They want people to know and understand the Gospel of Jesus Christ. They believe a lot of the same things as you, just not everything. While you may believe that they bring much harm to the Church, they very well could have the same belief about you. Then it becomes a question of who is right? Both side will give a biblical justification for what they believe. Which brings us right back to our dilemma. Are they heretics? Or worse...ARE WE?
I don't share any of this so that you will agree with the statements that are posted above. I also don't share so that you can discredit these great men of the faith. I share so that we understand, once again, that there are many thoughts under the umbrella of evangelical thinking. The article I cited articulates this so beautifully. What I hope, in the end, is that we will be more cautious about our knee-jerk reactions. That we will actually think through this need to call out those with whom we disagree. And maybe, just maybe, consider that these people are our brothers/sisters in Christ. If anything, maybe I gave you something to ponder this Wednesday.
Have a blessed day!
I'm just going to leave this right here. No! Wait a minute. I'm actually going to say something.
I just read a wonderful article from Relevant Magazine. The title was "6 Heretics Who Should Be Banned From Evangelicalism." Now before I start to delve into some of the meat of this article, it is clear that the writer does not believe that any of these so called heretics are heretics at all. In fact, he goes on to talk about these great men of the faith in great detail. The point he is trying to drive home is a point that I have made in this blog several times. Not everyone we consider a false teacher is a false teacher, and not everyone we call a heretic is a heretic. The reality is that some people have a different interpretation of things, see things in a different light, or simply have a different upbringing in the faith than Western Christianity. I'm going to share some things directly from the article that are meant to cause us to think about how we look at people. Given much of their history within the church you may be shocked to hear what some of these people have said, believe, and/or teach. Everything within the (*) is a direct quote from the writer.
**************************************************
1. C.S. Lewis
Perhaps the most celebrated Christian writer of the last century, C.S. Lewis is respected by most Christians, no matter what theological corner they occupy. And that’s what confuses me. Lewis was no evangelical by the standards of modern evangelical spokespersons. Lewis’ seven-volume, fictional masterpiece, The Chronicles of Narnia, reveals his belief that it is possible for people in other religions to inherit the Kingdom of God without knowing it.
Lewis also rejects the Penal Substitutionary theory of the atonement, which states that Christ “diverted” God’s wrath toward us and took it upon Himself. Instead, in part three of Chronicles, Lewis describes what is called the “Christus Victor” view of the atonement, which holds that the Cross is not an image of God’s wrath against us, diverted to His son, but it was the defeat of evil through an act of selfless love.
2. Martin Luther:
Where would evangelicalism be without Martin Luther? He is the father of the Reformation and the champion of Sola Scriptura.
But to the dismay of every evangelical Calvinist, I fear I must be the bearer of bad news that Martin Luther apparently didn’t believe the Bible is fully inspired, true or trustworthy.
Speaking of inaccuracies in the books of Chronicles, he states, “When one often reads that great numbers of people were slain—for example, eighty thousand—I believe that hardly one thousand were actually killed.”
3. St. Augustine:
In his work The Literal Meaning of Genesis, Augustine (to put it bluntly) thought Christians who took the Creation Story literally were a laughingstock and looked like idiots among non-Christians because they denied science and reason. This is Augustine, the one to whom we can give credit for the doctrines of original sin and Hell as eternal conscious torment (which are at the core of reformed theology).
Here is his statement:
“It not infrequently happens that something about the earth…may be known with the greatest certainty by reasoning or by experience, even by one who is not a Christian. It is too disgraceful and ruinous, though, and greatly to be avoided, that he [the non-Christian] should hear a Christian speaking so idiotically on these matters, and as if in accord with Christian writings, that he might say that he could scarcely keep from laughing when he saw how totally in error they are. In view of this and in keeping it in mind constantly while dealing with the book of Genesis, I have, insofar as I was able, explained in detail and set forth for consideration the meanings of obscure passages, taking care not to affirm rashly some one meaning to the prejudice of another and perhaps better explanation.”
4. William Barclay:
William Barclay’s iconic little blue commentaries are on the shelves of many pastors. So it's odd that Rob Bell has been so roundly rejected for holding essentially the same belief as this celebrated theologian.
Barclay writes, “I am a convinced universalist. I believe that in the end all men will be gathered into the love of God…the choice is whether we accept God’s offer and invitation willingly, or take the long and terrible way round through ages of purification.”
In that work, Barclay also lists early church fathers, Origen and Gregory of Nyssa, as two other Christian Universalists.
5. John Stott:
John Stott is one of the great evangelical Christian thinkers of the last generation. Stott rejected the view that Hell is eternal conscious torment of the wicked and suggested, instead, that the unrepentant cease to exist after enduring the penalty for their sins.
He wrote, “I believe that the ultimate annihilation of the wicked should at least be accepted as a legitimate, biblically founded alternative to their eternal conscious torment.”
6. Billy Graham:
Billy Graham is, perhaps, the epitome of the evangelical identity.
Or, so we thought…
Like C.S. Lewis, Graham believes that those who do not hear of Christ may, indeed, be saved without explicitly confessing Him as Lord.
In a 1997 interview with Robert Schuller, Graham said:
“[God] is calling people out of the world for His name, whether they come from the Muslim world, or the Buddhist world or the Christian world, or the non-believing world, they are members of the Body of Christ because they have been called by God. They may not even know the name of Jesus, but they know in their hearts that they need something that they don’t have, and they turn to the only light they have, and I think that they are saved and they are going to be with us in heaven.”
**************************************************
At this point I want to agree with the author. "I'm sure you, as well as I, find it ridiculous to reject these great and godly people." Who hasn't read C.S. Lewis? Who hasn't heard quotes from Luther and Augustine? I wonder how many pastors I know actually have Barclay's commentaries, or had to read (as I did) John Stott's "Basic Christianity"? And who doesn't love Billy Graham and the incredible work he has done for the Kingdom? The writer went on to cite George Whitefield’s lobbying for slavery, Martin Luther’s hatred of Jews, John Calvin’s approval of burning heretics at the stake. These are real issues. Many of which have been overlooked, minimized, or even accepted.
Whether we choose to acknowledge it or not, much of our great history is filled with people who don't believe everything modern evangelicalism teaches. However, we continue to celebrate their work, recommend their writings, and consider many of them heroes of the faith. With that being said, if some of these things were preached/taught from the pulpits of our churches there would be cries of heresy. Or would there? Not everyone in the Church considers themselves to be the gatekeepers of truth. Not everyone knows fully what they believe. There are, however, many who think they have the right to call out someone with whom they disagree. We saw and heard a lot of those people when "The Shack" came out and gained worldwide notoriety. I'm sure we will hear and see more when the movie hits the theaters in March. All the while forgetting the instruction that Jesus gave to His disciples in Luke 9:50 (I told you I was going to say something). Jesus is responding to John's report of trying to stop a man from casting out demons in the name of Jesus because he didn't walk with them. Jesus said (and I quote), "...the one who is not against you is for you." Just take that statement in for a moment. Think about the ramifications. What would the modern church look like and sound like if we didn't call out everyone with whom we did not agree?
Matthew Henry stated in his commentary of the Bible that "If ever any society of Christians in this world, had reason to silence those not of their own communion, the twelve disciples at this time had; yet Christ warned them not to do the like again. Those may be found faithful followers of Christ, and may be accepted of him, who do not follow with us."
Say what?
That's right!
There are actually people outside of our evangelical bubble who are walking with Christ, doing His work in the Earth, and yet they are not a part of our particular way of thinking. In fact, many of those who have had to wear the label of heretic or false teacher are neither. They just think differently. They, like you, love the Lord and seek to walk in truth each and every day. They want people to know and understand the Gospel of Jesus Christ. They believe a lot of the same things as you, just not everything. While you may believe that they bring much harm to the Church, they very well could have the same belief about you. Then it becomes a question of who is right? Both side will give a biblical justification for what they believe. Which brings us right back to our dilemma. Are they heretics? Or worse...ARE WE?
I don't share any of this so that you will agree with the statements that are posted above. I also don't share so that you can discredit these great men of the faith. I share so that we understand, once again, that there are many thoughts under the umbrella of evangelical thinking. The article I cited articulates this so beautifully. What I hope, in the end, is that we will be more cautious about our knee-jerk reactions. That we will actually think through this need to call out those with whom we disagree. And maybe, just maybe, consider that these people are our brothers/sisters in Christ. If anything, maybe I gave you something to ponder this Wednesday.
Have a blessed day!
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